Spheres and Stages of Discipleship

In addition will also discuss what is called the e Four Spheres of discipleship. 2 Spiritually Dead The Apostle Paul described in Ephesians 2: 15 those who were dead in their is ins and transgressions. These are people who have not accepted Christ as Savior, insist dead reject His sacrifice on the Cross. They sometimes claim to seek a God or Higher Power b UT there is no evidence of any relationship with God whatsoever. These people are what the authors call Spiritually Dead. 3 In fact the author compares these people to dead men in a casket just waiting to decompose.When speaking to the â€Å"walking dead† the authors teach how to id entity the common â€Å"phrase from the stage†4 in order to assess where a person is in their walk with God. These typical phrases are usually: ; I don't believe in God. ; The bible is just a myth. Putnam, Jim, Bobby Harrington, and Robert Emerson Coleman. Discipleship: Five Steps That Help Your Church to Make Disciples Who Make Disciples . (Grand Rapids, MI: Sanderson, 2013). 60. Ibid. , 77. 3 Ibid. , 61 . 4 Ibid. , 62. ; Religion is a crutch for the weak. ; Christians are intolerant and homophobic. ; There are many paths to God.Opera Winfred Olsten)5 ; don't believe in hell. Or hell is on Earth. ; My good deeds will save me from hell. ; There is no right or wrong, ‘do what thou will' 6 Once a person is identified as spiritually dead, this should determine how to a approach them with a spirit Of understanding without a judgmental or condemning ATT etude. Spiritual Infant The second stage is called to describe believers who are like newborn babes craving milk instead of the meat of the Word. This comes from the scrim future: â€Å"As newborn babes, desire the sincere milk of the word, that ye may grow†¦ (1 peter 2:23 KAVA).Christians at this stage are alive yet they refuse to grow. This can include new converts a s well as long time Christians who are stagnant in their growth process with God. 7 Spiritua l infant TTS were described in the Book of Hebrews as those living on the milk of the Word who should be teaching: † For when for the time ye ought to be teachers, ye have need that one teach you†¦ † (Web. 5:1214 KAVA). 5 â€Å"Pastor Joel Olsten Discusses Sin And The Path To God,† Opera's Next Chapter, accessed February 1, 201 5, http://WV. Opera. Com/own-operas-next- heaper/Pastor-Joke-Steen-Discusses-Sin-and-the-Path-to-God 6 Crowley, Leister.The Book of the Law:(technically Called Libber AY Vela Legs Sub Figure COX as D levered by XIII . Red Wheel/wiser, 1938. 7 Putnam, Harrington, and Coleman, 63. Spiritual Child The next stage is described as the Stage which characterizes Christians who are growing in their walk with God and growing in their relationships wit h other fellow believers-8 The Apostle John referred to early followers as his children. (1 John 2:12 KAVA) Also in 1 Thessalonians 2:101 2 the apostle Paul refers to himself as a â€Å"spiritual faith † who had to encourage, comfort, and urge the Church of Thessalonians to live holy lives.These spiritual children have learned the church â€Å"lingo† or language and are a able to function in a growing church body as believers, but they are selflessness with much of their spiritual life involving around themselves. 9 These individuals can be new con arts as well as old converts who have attended church for decades. They can be identified by the Eire â€Å"phrase from the stage† which are: ; I don't know if this church meets my needs. ; The church is getting too big. ; Why do we have to learn new songs? NO One speaks to me at church. 10 The length of time a person has attended church has nothing to do with their level of growth .They need to surround themselves around mature Christians in order to go from dependency to self sufficient. 1 1 8 Putnam, Harrington, and Coleman, 65. Ibid. , 65. 10 Ibid. , 66. 11 Ibid. , 66 9 Spiritual Young Adult 1 John 2:1314 d escribes Spiritual Young Adults as Christians who have overcome the Evil One and the Word of God abides in them. 12 These individuals are striving to become more concerned about others rather than themselves. They are more students of t e Word of God and the Great Commission. They are givers instead of takers. 13 You can identify a Spiritual Young Adult by these phrases from the stage: ; In my devotion†¦ I will like to go to Uganda for a mission†¦ ; I love being a worship leader because†¦ ; I have three friends that I witness to†¦ These young adults need mentoring and a place to utilize their spiritual gifts. Spiritual Parent Spiritual Parents are considered spiritually mature people who make disciples and have grown strong in the Lord. These are reliable disciples who are qualified to tea chi others. 14 2 Timothy 2:12 describes them as those who have grown strong in grace that is in Christ Jesus. They can also determine where a person is in their walk with the L ord and oft en can mentor these young adults.God is a Spiritual Parent who nurtures and fights for His s virtual children as His own. 15 12 Putnam, Harrington, and Coleman, 67. Ibid. , 67. 14 Ibid. , 68. 15 Adams, Vincent. Imitating the Fatherhood of God: A Single Dad's Guide to Spiritual Parenting . S. L. : Solaris, 2012. 17 13 6 The Four Spheres of Discipleship The four spheres of discipleship describe how a disciple grows in four stages: The sphere with God and disciple, the church sphere, the sphere of family an d the world The spheres help the disciple understand the head, heart and hands of God, family y, church and the world. 6 The sphere is designed help a disciple balance family life and minister y life. It also shows them how to integrate the four spheres within the five stages of discipleship. Below will detail each sphere. Sphere One: The Centrality of Christ In the book Discipleship, by Dietrich Bondholder, the author conveys that through simple obedience does one reall y understand the meaning of being a disciple. 17 Who en referring to the dead or God's authority, true submission are evident. When dealing with the heart of the relationship between God and the disciple, there are visible changes in the pee arson's life called transformation.With the hands, the disciple ventures outside the walls of the church through evangelism. 18 Sphere Two: Relationship With The Family of God (Church) The second sphere of relationship is where we grow as Christians within the b odd of Christ. Scripture points out that we are in the family of God with brothers and sisters in Christ. 1 9 As a church family, the church works to nourish relationships among believer sometimes converted from broken families. Some Of the broken families were from the d splices' choice to follow Christ. 20 16 Ibid. , 77 Bondholder, Dietrich. Dietrich Bondholder Works . Volume 4: Discipleship. Minneapolis: Fortress Press, 1996. ) 77. 18 Putnam, Harrington, and Coleman, 86. 19 Ibid. 20 S phere Three: Relationship At Home A third sphere is addressed by the Apostle Paul in Ephesians 5 & 6 involves the home. Paul discusses how the husband should lead the household and love h is wife. Also how the wife should love her husband. The responsibility of the fathers and mothers in easing children and responsibility of children to respect their parents. 21 Sphere Four: Relationship With The World Finally the Apostle Paul moves toward chapter 6 of Ephesians, where he addresses a final sphere of relationships with the world.

Los Angeles in the movies

Los Angeles in the Movies: Banham ‘s or Davis' vision of the metropolis?Los Angeles has ever been represented by the media in really opposite ways, from the propaganda images in the 1920s advertisement Los Angeles as a Eden, to the noir novels of the 1940s, seeking to shatter that portraiture. Urban Planners and historiographers besides portion this split position. Reyner Banham ‘s The Architecture of Four Ecologies ( 1971 ) is like a court to the metropolis, researching everything that makes Los Angeles the manner it is ; from the expressway right down to surfboard design, Banham has an undeniable love for the metropolis. Mike Davis, in contrast pigments a really black portrayal of the metropolis in City of Quartz ( 1990 ) , concentrating on the corruptness, development and organized crime demographics that have made Los Angeles what it is today. In The Ecology of Fear ( 1998 ) , he concludes that the metropolis should ne'er hold been built due to the frequence and inevi tableness of natural catastrophes. These contrasting positions of Los Angeles have been represented infinite times through Hollywood films. The bulk of the clip, when a movie is set in Los Angeles, it is either important to the narrative, or at least has some function to play. One of the grounds why the metropolis is so popular with managers and film writers is because of this love-hate relationship. Which side of Los Angeles the manager depicts depends mostly on the narrative itself. In this essay I will look at an array of movies, analysing whether they portray Banham ‘s optimistic Los Angeles, or Davis ‘s black reading. I will concentrate on three movies in item ; L.A. Story, Volcano and ( 500 ) Days of Summer. Los Angeles has been a subject of argument throughout its life-time. Different parties have repeatedly tried to picture their version of Los Angeles, either for personal addition, or to merely state a good narrative. As Michael Sorkin comments, ‘L.A. Is likely the most mediated town in America, about unviewable save through the assumed scrim of its mythologizers ‘ . ( 1 ) Morrow Mayo describes Los Angeles since 1988 as a ‘commodity ; something to be advertised and sold to the people of the United States ‘ . This image created by authors, antiquaries, and publicizers which Davis refers to as the ‘Arroyo Set ‘ at the bend of the 20th century ‘created a comprehensive fiction of Southern California ‘ . ‘Their imagination, motives, values and fables were in bend infinitely reproduced by Hollywood, while go oning to be incorporated into the substitute landscape of suburban Southern California ‘ . As the Depression hit, it shattered the dream-addicted Los Angeles and created a settlement of authors intent on exposing the rough worlds of L.A. life. ‘These Depression-crazed center categories of Southern California became, in one manner or another, the original supporters of that great anti-myth normally known as noir†¦ .a sequence of through-the-glass-darkly novels†¦ repainted the image of Los Angeles as a deracinated urban snake pit ‘ Davis calls Banham ‘s ‘The Architecture of Four Ecolgies ‘ ‘the first serious jubilation of the metropolis since the supporter yearss of the 1920s ‘ . Banham went against traditional critics and declared ‘I love the topographic point with a passion that goes beyond sense or ground ‘ , he found virtuousness in about everything, including the car, hillside places and even surfboards. The Architecture of Four Ecologies became a ‘turning point in the rating of the metropolis by the international clerisy ‘ . Since so it has become acceptable and platitude to portray Los Angeles favorably, without seeking to sell it as a trade name. Mike Davis, amongst many others, does non portion Banham ‘s position. In City of Quartz and The Ecology of Fear he uses historical grounds to foreground the the societal dysfunction, economic disparity and menace from natural catastrophe, painitng an about tragic image of Los Angeles. This contrast has resulted in legion movies about Los Angeles being produced, each one with a clear message portraying the metropolis as either Banham ‘s glorious reading, or Davis ‘ black calamity.L.A Story ( 1991 )L.A. Story is a romantic comedy about a weather forecaster who finds love with the assistance of a speaking freeway mark. It is described as a ‘celebration of life and L.A Culture ‘ , and would decidedly be considered to be portraying Banham ‘s L.A. The rubric sequence shows many facets of Los Angeles in a positive and entertaining manor, such as a street of people all roll uping their newspapers in unison or a pool full of people beckoning at a winging hot dog publicity. Similarly to Banham, the movie does n't shy away from demoing the negative facets of Los Angles, instead it foreground them in a amusing manner. One illustration would be the chief character avoiding the gridlock traffic by driving on the pavement and through Parkss, or the humourous manner in which a minor temblor effects a eating house. Banham sees the ‘automobile as a work of art and the expressway as a suited gallery in which to expose it ‘ . During the title sequence of L.A. Story we are shown many illustrations of customized autos. There is besides an aged twosome sauntering along with walking AIDSs, who so acquire into a Ferrari and speed off, reminiscent of Banham ‘s mention to ‘Aunt Nabby ‘ driving her ‘chrome xanthous Volkswagen with reversed wheels and a voom-voom fumes. ‘ For Banham, the expressway system is ‘one of the greater plants of adult male ‘ , he sees it as an built-in portion of Los Angeles, non merely in the manner it transports its occupants but besides in the manner it makes us read Los Angeles, through ‘movement, non monument ‘ . He describes the Santa Monica/San Diego intersection as ‘a work or art, both as a form on the map, as a memorial against the sky, and as a kinetic experience as one sweeps through it ‘ . Davis, contrary to Banham, sees the expressway system merely as the devastation of the natural landscape. ‘The car besides devoured extortionate measures of premier land. By 1970 more than 1/3 of the surface country of the Los Angeles part was dedicated to the auto. What coevalss of tourers and migrators had one time admired as a existent life garden of Eden was now buried under an estimated 3 billion dozenss of concrete. ‘ Many films have depicted the expressway system in a positive manor, and L.A. Story is no exclusion, with it ‘s beautiful dark clip shootings of the busy expresswaies, or by following a individual auto down a coastal route, L.A. Story goes beyond that of many other movies by giving the expressway system ( and arguably Los Angeles itself ) a personality. A freeway mark starts pass oning with the chief character, stating ‘Los Angeles wants to assist you ‘ . The fact that a expressway mark was chosen as the method of communicating with the chief character shows what an of import function the expressway system plays in this film, and besides within Los Angeles itself. If Banham had to give Los Angles a method of communicating with a occupant, I think it would be the expressway ‘For the expressway, rather every bit much as the beach, is where the Angeleno is most himself, most integrally identified with his great metropolis ‘ . L.A. Story besides picks up on the thought that fledglings to the metropolis are a batch more likely to fall for its appeal and temptingness than people raised at that place. The British journalist acknowledges this when she compares her position to that of Rolland ‘s ; a Born and bred Angeleno. ‘Rolland thinks L.A. Is a topographic point for the brain-dead, he says if you turn off the sprinklers the topographic point would turn into a desert but I think, I do n't cognize, I think it ‘s a topographic point where they ‘ve taken a desert and turned it into their dreams. ‘ This is an thought that is really relevant in the instance of Davis and Banham. Davis was born and raised in a suburb of Los Angeles, and so has a really in deepness cognition of the workings of the metropolis and uses this to an advantage in his book. Banham on the contrary, moved to Los Angeles in the 1970s and instantly fell in love with the topographic point. As Davis quotes in the first page of City of Quartz, ‘The superficial incentive, the alien, the picturesque has an consequence merely on the alien†¦ ‘ Walter Benjamin.Volcano ( 1997 )The gap scenes to Volcano look to be that of peaceable expectancy for the twenty-four hours in front, porters can be seen puting out fresh towels around pools, store forepart are being polished, Canis familiariss are being walked. Radio snippings are played over the top of the images to make an feeling of what an mundane forenoon in Los Angeles consists of. ‘It ‘s 9am, temperature is 72 grades†¦ a backup on the 10 westbound on Hoover due to patrol activity on the offramp, seemingly there was a driveby hiting†¦ eyelid surgery, organic structure surgery, citric acid Peels, whatever it takes to make a whole new you†¦ a male child of 15 is sentenced to 10 old ages for armed robbery†¦ trial thrust a mercedes from your local trader†¦ ‘ At first glimpse it seems as though the movie is seeking to portray the sunny, Eden that is used to pull foreigners though coupled with what you are hearing on the wireless you realize that this Los Angleles is one of disenchantment. The manager is subtly foregrounding the metropolis ‘s jobs, such as the offense, the traffic jobs, the shallow decorative nature, whilst demoing occupants traveling about their day-to-day lives in their created Eden without concern for these factors. To foreground this point farther, the camera keeps cutting off to the volcanic activity beneath the metropolis, whilst the occupants are blissfully incognizant of the at hand catastrophe. The mode in which the series of images flicks through ‘all thing L.A ‘ is similar to that of Banham and the subjects discussed in his book, such as far-out commercial architecture, the Angeleo and his active life style, publicizing on measure boards every bit good as portion of edifices. Even so, the message here is clearly that of Davis ‘s position. That this superficial Eden has come at an tremendous cost and those that can non see it, are merely taking non to see it. Volcano plays on the fact that Los Angeles is built on top of mistake lines, whilst traveling beyond the usual temblor scenario. There is nil new about the secret plan of the movie, the thought that Los Angleles suffers a natural catastrophe and is destroyed ( or about destroyed ) has been a frequent Hollywood happening, with no less than 183 films about the devastation of the metropolis. Volcano sees the Office of Emergency Management ( O.E.M ) conflict an belowground volcanic eruption, that showers the metropolis in deathly fire bombs and an eternal tide of lava from the Brea Tar cavities, down Wiltshire Boulevard and through the tube ruddy line. In The Ecology of Fear Mike Davis begins by naming the legion everyday catastrophes L.A. experiences, from temblors, inundations and wildfire to hurricanes, cyclones and snowstorms. He talks about how Angeleos have become ‘genuinely panicky of their environment ‘ . â€Å" The destructive February 1992, January 1993, and January 1995 inundations ( $ 500 million in harm ) were mere brackets around the April 1992 rebellion ( $ 1 billion ) , the October-November 1993 firestorms ( $ 1 billion ) and the January 1994 temblor ( $ 42 billion ) . † He looks in great item at the catastrophes that have effected Los Angeles from the early 1900 ‘s to the late 1990 ‘s and utilizing informations of the country right back to the mediaeval period, concludes that L.A. was really built during a ‘mild ‘ period and in fact ‘nature may merely be waking up after a long sleep ‘ . Therefore the catastrophe films created are non rather every bit fictional as they seem, harmonizing to Davis ‘ research. Davis uses legion illustrations to do his instance a really strong one. ‘Market-driven urbanisation has transgressed environmental common sense. Historic wildfire corridors have been turned into view-lot suburbs, wetland liquefaction zones into marinas, and floodplains into industrial territories and lodging piece of lands ‘ . His position is that Los Angeles has been ‘putting itself in injuries manner for coevalss ‘ , Volcano portions this position that the catastrophes abundant in L.A. are at least in portion, caused by over development. The first minor eruption of the vent was caused by the building of a subway extension. The geologist who first suspects a vent comments ‘This metropolis is eventually paying for its haughtiness, constructing a metro on a metropolis that ‘s seismically active ‘ to which the caput of the O.E.M answers ‘it was a foolish adult male that built his house upon the sand, Matthew 7.26 ‘ . Volcano depicts Davis ‘s version of Los Angeles wholly, from the whole thought of this immense graduated table natural catastrophe, to the manner it was represented on screen. It even has a clear message about the racism nowadays in Los Angeles. The crew manage finally to deviate the lava to the sea, therefore avoiding the devastation of 1000s of places, even so, the vent caused one million millions of harm and killed 100s. A message comes up on screen at the terminal calling the vent as ‘Mount Whilshire – position: ACTIVE ‘ screening that this minor triumph is non a lasting one and Los Angles occupants are still under menace.( 500 ) Days of Summer ( 2009 )( 500 ) Days of Summer has been described as ‘some kind of love missive to Downtown Los Angeles ( and Ikea ) ‘ . It is the narrative of how Tom meets Summer, their relationship, and eventual break-up, presented in a non-chronological format, each scene being introduced by which of the 500 yearss it is. Initially this may look rather difficult to put as neither Banham nor Davis spoke favorably of Downtown. Davis ‘s description of business district is improbably black, a blunt contrast to the Downtown depicted in the movie. ‘Downtown is normally shrouded in pungent xanthous smog while heat moving ridges billow down Wilshire Boulevard. Amid 100s of estates of liquefied asphalt and concrete there is barely a weed, much less a lawn or tree. ‘ Banham does non needfully knock Downtown, but states that it is non peculiarly relevant in a metropolis such as Los Angeles, who has no demand for a conventional ‘centre ‘ . Downtown is given a note ‘because that is all downtown Los Angeles deserves ‘ . He explains that because the metropolis has had no regular centrifugal growing, ‘other countries in the fields, foothills and seashore had begun to develop before the Pueblo could mutate convincingly into an important business district ‘ . With its glamour shootings of old business district edifice outsides and landmarks like the Bradbury edifice, ( 500 ) Days of Summer clearly is n't Banham ‘s Downtown, although it is Banham ‘s Los Angeles. Tom see ‘s Downtown in a manner which most people do n't, he see ‘s the beauty in the metropolis and Teachs Summer to see it excessively. Similarly to how Banham see ‘s the beauty in Los Angeles along with her ugliness. Whilst indicating out the edifices along the L.A. Skyline, Tom explains to Summer ‘that ‘s a parking batch†¦ that ‘s besides a parking batch†¦ there ‘s a batch of beautiful material here excessively though, I wish people would detect it more ‘ . The manner Tom see ‘s Downtown is represented by his religion in love. There ‘s a polar scene in which Tom goes to a party at Summer ‘s flat anticipating to hold a romantic reunion but in world she is now with person else. The scene is split into two screens ; world and outlook. As he leaves, sad and dejected, the street and the downtown skyline turns into Tom ‘s hand-sketched version of the same position, so acquire ‘s erased. As Tom ‘s dream miss disappears, so does his dream metropolis. The morale of the narrative is non one of desperation though, by the terminal of the movie, both Summer and Tom believe in his thought of love, and see the metropolis for it ‘s beauty, merely as Banham saw Los Angeles ‘ beauty when other intellectuals were speedy to knock it. Originally the secret plan was to be set in San Fransico but that did n't accommodate the thought of Tom seeing the beauty in things a batch of other people miss. In an interview about the movie, the two authors discuss the pick of metropolis. Scott Neustadter: [ Tom ] romanticizes everything ; we had non seen L.A. as a romanticized metropolis in the manner that you see Rome in a Fellini film or New York in a Woody Allen†¦ Michael Weber: Or San Francisco, excessively. It likely worked out better because we know San Francisco is beautiful. For me being a New Yorker, I did n't cognize. I ‘d ne'er seen that side of L.A. Although the topic of Downtown is non as Banham would hold described, it is deserving observing that Banham was looking at a 1970s Downtown and could non hold forseen it ‘s present twenty-four hours transmutation. Even so, ( 500 ) Days of Summer remains a Banham-esque expression at Los Angeles non because of the peculiar part depicted but because of the manor in which they both make the audience expression past the normally held negative position to happen something beautiful. By and large, a blithe movie, such as a comedy normally portrays Banham ‘s version of Los Angeles whereas a more serious, tense movie, perchance a thriller, would utilize Davis ‘ theoretical account. Film noir ( including modern twenty-four hours versions ) and catastrophe films are two genres that entirely depict Davis ‘ woebegone reading. Chinatown ( 1974 ) , along with many other private oculus movies, explores the corruptness, confederacy and misrepresentation nowadays in Los Angeles. The movie unravels an intricate dirt affecting L.A ‘s fresh H2O supply, where husbandmans are being forced to sell their land because of drouth, after which a new dike would airt H2O at that place greatly increasing the real-estate value. The movie was based on a existent dirt that took topographic point at the beginning of the century. Davis goes into item about the procedure in which developers took control of the land through corruptness and as a consequence, land which should hold been a legal impossibleness to construct on was approved. Both Chinatown and Davis ‘ books remind us of how the selfish uses of rich and powerful business communities has left the land waste and abused. The many movies about the baleful side of Hollywood basically represent Davis ‘ Los Angeles. Sunset Boulevard ( 1950 ) trades with what becomes of yesterdays stars when they are cast aside. Norma Desmond refuses to believe that her stardom has passed and becomes more and more crazed as she lives out her fantasy universe in the privacy of her deteriorating sign of the zodiac. The manner in which the house is described as ‘like the adult female in great outlook, Mrs Haversham, decomposing in her nuptials frock ‘ creates a tragic image of L.A ‘s private life every bit good as the architecture. As Davis quotes from John Rechy ; ‘You can decompose here without experiencing it ‘ . The Italian Job ( 2003 ) would be an illustration of Banham ‘s L.A. Although they deliberately produce the worst traffic jam in Los Anegeles ‘ history, they whole thing is done with a sense of hyperbole and sleekness reminiscent of Los Angeles itself. The concrete river defence that Davis hated so much, is used as a agency to playfully prove out the auto ‘s public presentation during a chase scene. Banham describes some of the edifices in Los Angeles as ‘lovably pathetic ‘ , which would be a perfect manner to sum up The Italian occupation. The same can be said for Pulp Fiction ( 1994 ) , although there is a big sum of force within the movie, the frequent Pop-references create a Los Angeles that would non experience out of topographic point within Banham ‘s ‘Architecture antic ‘ chapter. The scenes in ‘Jack Rabbit Slims ‘ eating house every bit good as Jules and Vincent ‘s celebrated ‘Royale with cheese ‘ du ologue would be illustrations of this. In decision, Los Angeles is a favorite subject among managers and film writers and has been the set of infinite movies. The huge bulk of these representations of Los Angeles can suit neatly into opposite corners of the spectrum ; Banham ‘s glorious metropolis, where even the ugliness is portion of a larger beauty, or Davis ‘s clip bomb metropolis that should ne'er hold been built in the first topographic point. I believe that the ground why so many movies feature Los Angeles as a outstanding function is because of these contrasting attitudes. Few metropoliss can tout such utmost representations of the same subject. Most movies are out to either glorify something, or reprobate it, and Los Angeles provides the perfect background for that undertaking. ‘Los Angeles seems infinitely held between these extremes: of visible radiation and dark – of surface and deepness. Of the promise, in brief, of a significance ever vibrating on the border of significance ‘ Grahame Clarke

Biology

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Irritable Bowel Syndrome and Peppermint Oil Essay

Irritable Bowel Syndrome and Peppermint Oil - Essay Example Though IBS is rarely associated with any mortality, patients with the irritable bowel syndrome often have poorer quality of life due to its chronic, relapsing nature, increased morbidity and higher health care utilization than persons without the disorder. Although the cause of the disorder is not fully understood, manometric studies have shown that disordered bowel motility may be responsible for causing some of the symptoms. Diagnostic Criteria for IBS as described by Thompson et al (1999) is as follows: conventional therapy, comprising of dietary changes like increasing dietary fibre intake, etc, and drugs such as anticholinergics, antispasmodics, and sedatives is often not significantly effective and may not be tolerated by the patient due to the presence of side effects. Until the precise cause of IBS is understood, treatment would be symptomatic and not curative and would aim at relieving symptoms. In a review of randomized, controlled trials regarding the most optimum therapeutic option for IBS by Jaiwala, Imperiale &, Krroenke (2000), no convincing evidence to support the efficacy of any medication currently being used for IBS was found. In fact the reviewers were unable to reach any significant conclusion as many studies considered in the review suffered from significant flaws in their methodology. Some of the most commonly used therapeutic options in the patients with IBS include, smooth-muscle relaxants, which are beneficial when abdominal pain is the predominant symptom, b ulking agents are used for constipation and anti-motility agents like loperamide for diarrhea. Presently the evidence supports the efficacy of smooth-muscle relaxants in patients whose predominant symp

Mobile Banking and Crowdsourcing and Networking Research Paper

Mobile Banking and Crowdsourcing and Networking - Research Paper Example Experts suggest that success rates can be relatively high in the case of smishing attacks. In case of vishing, voice communication is used to obtain unauthorized access to an individual’s account information. In cloning, identity of one mobile phone is copied to another and this practice gives the hacker access to user’s bank account details (Mobile banking overview 2009). Finally, a stolen or lost smartphone may give the victim’s account details to outsiders. In all these cases, the reliability of mobile banking transactions is challenged. B. Admittedly, the development of PDAs, iPads, e-Readers has drastic effects on items like newspapers, paper books, music CDs, and game DVDs. According to a report, the circulation of print newspapers has been alarmingly declining since early turn of the 21st century (The State of the News Media). The same trend is reported in the case of paper books too. Compared to printed newspapers and books, online books and news media are more convenient and cheaper to users today. To illustrate, many of the online books and news channels are available absolutely for free of cost and a user can obtain required information quickly using search options. Similarly, the sale of music CDs and game DVDs has been significantly dropped with the innovation of devices like PDAs and iPads. People can easily and freely download music and game products directly from the internet using those devices. A. While comparing with the traditional marketing, advertising, product testing, and product design with corresponding crowdsourcing based methods, it seems that crowdsourcing constitutes the future of content marketing. â€Å"Crowdsourcing is the practice of obtaining needed services, ideas, or content by soliciting contributors from a large group of people and especially the online community rather than from traditional employees or suppliers† (  Kimbrough, 2013). Since the major aim of every business is to design

Decision Making Tools Essay Example | Topics and Well Written Essays - 3000 words

Decision Making Tools - Essay Example This is a formal technique used in organizations where there are many possible causes that are competing to be implemented. In this respect, the Pareto Analysis is used as a problem solver that estimates each course of action’s benefits to the project. After the estimation, the analysis will then find the most effective actions that will bring a total benefit that is closest to the optimal possible benefit (Mullen 1991, p. 56). Where managers are interest in finding the causes of the problems, the Pareto analysis offers a creative way that enables a team to stimulate their thinking and though organization. This decision making tool is inhibited by important problems which initially were small but continue to grow as time passes by. The Pareto analysis is thus more practical when combined with other analytical tools such as the fault tree analysis and failure mode and effects analysis. The Pareto Analysis helps organization in the identification of the top 20% causes of problem s that the management needs to address in order to resolve 80% of the problems facing the organization. After the identification of the top 20% causes, other analytical tools are used in the identification of the root causes of the organization’s problems. Some of the tools that are used for the analysis include the Fish-bone analysis and the Ishikawa diagram which are effective in looking for the root causes of problems. When the Pareto Analysis is applied in risk management, the management are given the opportunity to concentrate on the risks that have adverse effects on the project’s operations (Perrow 1986, p. 69). Advantages of Pareto Analysis One of the advantages of Pareto Analysis is realized in the undertaking of knowing the relevance of each stock keeping unit. A stock keeping unit’s relevance is helpful in determining the resources that are need in managing the stock keeping unit. The resources are mainly considered in the context of money and time th at are allotted to one particular stock keeping unit. The nature of an organization determines the importance of a stock keeping unit by using different data that will be applicable to the organization. If the company is a small retail company, the Pareto Analysis will generally be used focusing on the units sold or the sales in dollars. Pareto Analysis in this instance will be used to identify the bottom selling unites and the top selling units by using the sales data of the organization (Rodrigues 1991, p. 15). Larger manufacturing companies will generally apply the Pareto Analysis with a focus on the cost of goods sold. A manufacturing company will thus apply the Pareto Analysis on cost of goods sold to concentrate its efforts in ensuring that the costs of the most expensive materials are lowered. The production planners of an organization will use the Pareto Analysis to keep a very close control on the spending part for the production of a particular stock taking unit that has a higher beneficial perspective to the organization in the context of the yearly cost of goods sold. The production planners will also seek to lessen the yearly expenditures for that particular part by looking for an

What does Sartre mean by the claim existence procedes essence Essay

What does Sartre mean by the claim existence procedes essence - Essay Example Moreover, the word can be interpreted as meaning that not every item that matches its essence. A good example is that the essence of a bicycle is that it has two wheels and people cycle on it. However, one might have a bicycle with three wheels or that no one cycle on it. Hence, the real details of a specific bicycle make its existence. Besides, depending on the cultural practices of a particular group of people, what one culture can define to be good does not necessarily have to be good or complete with the other group for the item or object of judgment may differ (Sayer 24). When analyzing something it is vital to consider its existence before examining its qualities. Essence being an aspect of human life should be dealt with after the basic fact that is existence is critically considered. Even, though Sartre asserts that we need first to think about the mystery of a man very existence, this statement does not underrate existence and therefore, essence comes after existence (Sayre 25). In conclusion, a personality is built by the choice a person engages in not by exact purpose or predetermined model. Since humankind is unbounded hence one can define him/herself (Sayer 27). This means that in life, one is responsible in shaping his or her character and achievement one aspires to get. Sartre claims that the real thing becomes essentially after something is made to exist or manufactured. Therefore for something to be of the essence it must first have to exist but not

Campus Crew Customer Communication Coursework Example | Topics and Well Written Essays - 250 words

Campus Crew Customer Communication - Coursework Example As a function of this, this brief analysis will consider the customer communication strategy for campus crew in Peterborough Ontario. Due to this particular understanding of the customer communication strategy, the Peterborough Ontario campus crew has a limited scope and interaction with the end consumer. Whereas other aspects of the business cycle integrate directly with the consumer and expressly state their function/purpose/and service offerings, the campus crew is non-proactive and its offerings and services to the end consumer are merely taken for granted (Hennig-Thurau 57). As such, this does not present a situation in which the business model or business plan has a high degree of interaction with the consumer and therefore risks the continuation of services due to an under-appreciation and or misunderstanding of responsibilities and services engaged upon. In this way, it is the recommendation of this author that in order to engage with shareholders in a more complete way, the customer communications strategy of the campus crew in Peterborough Ontario must be completed overhauled and updated so as to engage the shareholders and customers with the services and products offered. Hennig-Thurau, Thorsten. "Relationship Quality And Customer Retention Through Strategic Communication Of Customer Skills." Journal Of Marketing Management 16.1-3 (2000): 55-79. Business Source Premier. Web. 25 Mar.

Christian Education Research Paper Example | Topics and Well Written Essays - 2000 words

Christian Education - Research Paper Example Background/History From the beginning, the gospel has always called Christians to teach and to learn. Teaching is a very important means by which the central message of the Christian faith can be communicated. Individual Christians grow as a part of a community of faith. â€Å"Children grow in the faith by the intentional action of parents, pastors, teachers and other members of the community. Christian educators participate in a God-initiated† (Matthew 28:19-20), â€Å"Spirit-empowered activity† (John 14:25-26). The living Word of God works in and through educators as they engage learners in intentional learning activities that fit each learner and are designed to pass on the Faith. In the educational process the Spirit of God encounters the people of God of all ages so that they are nurtured in the faith, grow in knowledge and are inspired and empowered to live as disciples of Jesus Christ, proclaiming the Good News, serving God and others faithfully, and working for peace and justice i n God’s world. B. Hypothesis and Arguement In furtherance of his gospel of ‘integration’, he goes ahead to emphasize the role of the family in forming the minds of children and preparing them for the outside world. In fact, of all the subjects Ken touched upon in his writings, one of the closest to his heart is the family. As one who was brought up by a dedicated mother with no father, he consistently addresses the need for a true Christian home. Leadership in the home was a central theme that runs through his works. His book â€Å"Fathering like the Father: Becoming the dad God wants you to be†, sums up his views.

Write Mythological Poetry Explication Essay Example | Topics and Well Written Essays - 1000 words

Write Mythological Poetry Explication - Essay Example From the stony salr in the beginning, the story moves to Frigg’s (33), then later to the three salr which is filled with anguish and pain Nà ¡strÆ’ndo (37,38) and ultimately to the bright salr in the new world. It is, therefore, evident that salr is not only a kenning for the earth, but should also be understood as a reference to â€Å"places† or â€Å"rooms† that outlines a way from the stony and hard beginning. The hard beginning was characterized by sorrowfulness and sadness, for instance, sorrowful Fensalr that is was moistened with Frigg’s tear, and then later the reader comes across salr of anguish or pain and in the end, the poem ends with a glimpse of the bright salr at Gimlà ©. This text line creates a movement through different â€Å"rooms† that can be taken to be figurative expressions of mental â€Å"rooms† or rather emotional conditions. As seen in the text, the sun in the vision of ragnarÆ’k goes dark and later disappears in the ocean before the new world or earth emerges. Towards the last part of the poem, a picture of this world where salr at Gimlà © is solo fegra is portrayed as more beautiful than the sun. This aspect can be taken to stand for a vision of ideality of eternity or even â€Å"heaven.† The reader can thus interpret the sun stretching its right arm around the â€Å"edge of heaven† as an allusion this final vision of â€Å"eternity† and â€Å"ideality.† The beginning of the poem both suggests as well as conceals what will follow. Accordingly, a complete understanding of the beginning is never available in the text until the reader has reached the end of the poem.

Public Policy and Law Essay Example | Topics and Well Written Essays - 3000 words

Public Policy and Law - Essay Example The Equal Employment Opportunity Commission (EEOC) has discovered several major weaknesses in the anti-harassment policies and processes in many agencies. This essay discusses the definition of sexual harassment, as well as the relevant laws, case laws, and the current figures and scenarios. Introduction Cases of sexual harassment in the workplace is well documented and widely known. Catharine MacKinnon led the campaign for sexual harassment to be acknowledged as a rightful issue under the 1964 Civil Rights Act’s sex discrimination requirements (Mink 64). Before sexual harassment was acknowledged by the U.S. Supreme Court as a valid type of sex discrimination forbidden by federal law in its resolution in Meritor Savings Bank v Vinson in 1986, numerous lower courts had wrestled with the difficult problems posed by sexual harassment (Mink 64). Numerous lower courts had declined to acknowledge sexual harassment as a valid ‘cause of action’, claiming that courts shoul d not investigate or examine explanations of human conduct in the workplace. Human conduct or behavior, according to these courts, embodied a ‘slippery slope’ that would require a much larger number of federal judges, or that it would dramatically increase the number of court cases (Achampong ix). The invalidation of these decisions was an acknowledgment of the reality that sexual harassment is a criminal conduct that brings about a valid cause of action. Definitions, Relevant Laws, and Case Laws The 1990s have witnessed a sharpened awareness in society about sexual harassment, and a persistent, very important move toward total prevention of sexual harassment in the workplace (Bakirci 17). However, there is no direct and simple definition for sexual harassment. However, any definition in any policy should be clear and straightforward without leaving out the key legal principles (Orlov & Roumell 61): Sexual harassment is against the law. Any conduct of a sexual nature wi th or between coworkers or other managers could be considered sexual harassment. Anyone who breaks the law will be punished. All policies pertaining to sexual harassment must explicitly define that sexual harassment is a type of sexual discrimination prohibited by Title VII of the 1964 Civil Rights Act or federal employment discrimination laws and nearly all other anti-discrimination laws. The policies of the Equal Employment Opportunity Commission (EEOC) policies sexual harassment must be used. Most companies integrate them into their guidelines because they provide a quite precise and definite legal description of sexual harassment. The EEOC defines sexual harassment in this way (Achampong 201): Unwelcome sexual advances, requests for sexual favors, and other verbal or physical conduct of a sexual nature constitutes sexual harassment when (1) submission to such conduct is made either explicitly or implicitly a term or condition of an individual’s employment, (2) submission to or rejection of such conduct by an individual is used as the basis for employment decisions affecting such individuals, or (3) such conduct has the purpose or effect of unreasonably interfering with an individual’s work performance or creating an intimidating, hostile, or offensive work environment. Nevertheless, any definition of sexual harassment must not end with the EEOC policies. They are simply the basis for a definite and brief definition. The various forms of sexual harassm

Existentialism Is a Humanism Essay Example for Free

Existentialism Is a Humanism Essay My purpose here is to defend existentialism against several reproaches that have been laid against it. Existentialism has been criticised for inviting people to remain in a quietism of despair, to fall back into a the middle-class luxury of a merely contemplative philosophy. We are reproached for underlining human nastiness, and forgetting, as the Catholic Mme. Mercier has it, the smile of the child. All and sundry reproach us for treating men as isolated beings, largely because we begin with the I think of Descartes. Christians especially reproach us for denying the reality and seriousness of human society, since, if we ignore Gods eternal values, no-one is able to condemn anyone else. Existentialism is being seen as ugliness; our appeal to nature as scandalous, our writings sickening. Yet what could be more disillusioning than repeating those mottoes like dont fight against tradition, or know your station? They say that man is base and doomed to fall, he needs fixed rules to keep him from anarchy. In the end, is not what makes our doctrine so fearful to some merely the fact that it leaves all possibility of choice with man? It has become fashionable to call this painter, or musician or columnist an existentialist a term so loosely applied that it no longer means anything at all. However, it can be defined easily. Existentialists are either Christian, such as the Catholics Jaspers and Gabriel Marcel, or atheists like Heidegger and myself. What they have in common is to believe that existence comes before essence, that we always begin from the subjective. What does this mean? If one considers a manufactured object, say a book or a paper-knife, one sees that it has been made to serve a definite purpose. It has an essence, the sum of its purpose and qualities, which precedes its existence. The concept of man in the mind of God is comparable to the concept of paper-knife in the mind of the artisan. My atheist existentialism is rather more coherent. It declares that God does not exist, yet there is still a being in whom existence precedes essence, a being which exists before being defined by any concept, and this being is man or, as Heidegger puts it, human reality. That means that man first exists, encounters himself and emerges in the world, to be defined 1 Squashed version edited by Glyn Hughes: http://www. btinternet. com/~glynhughes/squashed/sartre. htm 1 afterwards. Thus, there is no human nature, since there is no God to conceive it. It is man who conceives himself, who propels himself towards existence. Man becomes nothing other than what is actually done, not what he will want to be. And when we say that man takes responsibility for himself, we say more than that he is in his choices responsible for all men. All our acts of creating ourselves create at the same time an image of man such as we believe he must be. Thus, our personal responsibility is vast, because it engages all humanity. If I want, say, to marry and have children, such choice may depend on my situation, my passion, my desire, but by it I engage not only myself, but all humanity in the way of the monogamy. In fashioning myself, I fashion man. This helps us to understand some rather grandiloquent words like anguish, abandonment, despair. The existentialist declares that man is in anguish, meaning that he who chooses cannot escape a deep responsibility for all humanity. Admittedly, few people appear to be anxious; but we claim that they mask their anguish, that they flee it. This is what Kierkegaard called the anguish of Abraham. You know the old story: An angel commanded Abraham to sacrifice his son. But anyone in such a case would wonder straight away, is this an angel? am I the Abraham? If we hear voices from the sky, what proves that they come not from hell, or the subconscious, or some pathological state? Who proves that they are addressed to me? Each man must say to himself: am I right to set the standard for all humanity? To deny that is to mask the anguish. When, for example, a military leader sends men to their deaths, he may have his orders, but at the bottom it is he alone who chooses. And when we speak about abandonment, we want to say that God does not exist, and that it is necessary to follow this conclusion to its end. The existentialist is strongly against that sloppy morality which tries to remove God without ethical expense, like the French professors of the 1880s who saw God as a useless and expensive assumption but still wanted definitive rules like do not lie to exist a priori. The existentialist, on the contrary, finds it rather embarrassing that God does not exist, for there disappears with him any possibility of finding values in a heaven. Dostoevsky wrote If God did not exist, everything would be permitted; that is the starting point of existentialism. We are alone, without excuses. That is what I mean when I say that man is condemned to be free. There is no power of beautiful passions which propel men to their actions, we think, rather, that man is responsible for his own passions. The existentialist cannot accept that man can be helped by any sign on earth, for he will 2 interpret the sign as he chooses. As Ponge has truly written Man is the future of man. To give you an example of this abandonment, I will quote the case of one of my pupils who came to me. He lived alone with his mother, his father having gone off as a collaborator and his brother killed in 1940. He had a choice to go and fight with the Free French to avenge his brother and protect his nation, or to stay and be his mothers only consolation. So he was confronted by two modes of action; one concrete and immediate but directed only towards one single individual; the other addressed to an infinitely greater end but very ambiguous. What would help him choose? Christian doctrine? Accepted morals? Kant? I said to him, In the end, it is your feelings which count. But how can we put a value on a feeling? At least, you may say, he sought the counsel of a professor. But, if you seek advice, from a priest for example, in choosing which priest you know already, more or less, what they would advise. When I was imprisoned, I met a rather remarkable man, a Jesuit who had joined that order in the following way: As a child, his father had died leaving him in poverty. At school he was made to feel that he was accepted only for charitys sake and denied the usual pleasures. At eighteen he came to grief in a sentimental affair and then failed his military examinations. He could regard himself as a total failure, but, cleverly, took it as a sign that the religious life was the way for him. He saw the word of God there, but who can doubt that the decision was his and his alone? He could as easily have chosen to be a carpenter or a revolutionary. As for despair, this simply means that we will restrict ourselves to relying only on our own will, or on the probabilities which make our action possible. If I am counting on the arrival of a friend, I presuppose that their train will be on time. But I am still among possibilities, outside my own field of action. No God, no intention, is going to alter the world to my will. In the end, Descartes meant the same, that we must act without hope. Marxists have answered Your action is limited by your death, but you can rely on others to later take up your deeds and carry them forward to the revolution. To this I rejoin that I cannot know where the revolution will lead. Others may come and establish Fascism. Does that mean that I must give up myself to quietism? No! Quietism is the attitude of people who say: let others do what I cannot do. The doctrine that I present is precisely the opposite: there is reality only in the action; and more, man is nothing other than his own project and exists only in as far as he carries it out. From this we see why our ideas so often cause horror. Many people have but one resource to sustain them in their misery; to think, circumstances were against me, I was worthy of better. I had no great love because I never met anyone worthy of me. I wrote no great book because I 3 had no time. I am filled with a crowd of possibilities greater than anyone could guess from my few achievements. But in reality, for the existentialist, there is no love other than that which is built, no artistic genius other than in works of art. The genius of Proust is the works of Proust. A man engages in his own life, draws his own portrait, there is nothing more. This is hard for somebody who has not made a success of life. But it is only reality that counts, not dreams, expectations or hopes. What people reproach us for here is not our pessimism, but the sternness of our optimism. If people reproach our writings, it is not because we describe humanity as frail and sometimes frankly bad, but because, unlike Zola whose characters are shown to be products of heredity or environment, you cannot say of ours That is what we are like, no one can do anything about it. The existentialist portrays a coward as one who makes himself a coward by his actions, a hero who makes himself heroic. Some still reproach us for confining man within his individual subjectivity. But there is no other starting-point than the I think, I am the absolute truth of consciousness, a simple truth within reach of everyone and the only theory which gives man the dignity of not being a mere object. All materialisms treat men as objects, no different in their being bundles of determined reactions than a table or a chair or a stone. We want to constitute a human kingdom of values distinct from the material world. Contrary to the philosophy of Descartes, contrary to the philosophy of Kant, we are discovering in the cogito not just ourselves but all others. We discover an intersubjective world where each man has to decide what he is and what others are. It is not possible to find in each man the universal essence called human nature, but there is a human universality of condition. Any purpose, even that of the Chinese, or the idiot or the child can be understood by a European, given enough information. In this sense, there is a universality of man; but it is not a given, it is something perpetually re-built. That does not entirely refute the charge of subjectivism. People tax us with anarchy; they say that you cannot judge others, because you have no reason to prefer one project to another. You give with one hand what you pretend to receive from the other. Let us say that moral choice is comparable to a work of art. Do we reproach the artist who makes a painting without starting from laid-down rules? Did we tell him what he must paint? There is no pre-defined picture, and no-none can say what the painting of tomorrow should be; one can judge only one at a time. 4 Amongst morals, the creative situation is the same, and just as the works of, say, Picasso, have consequences, so do our moral judgements. That student who came to me could not appeal to any system for guidance; he was obliged to invent the law for himself. We define man only through his engagement, so it is absurd to reproach us for the consequences of a choice. But it is not entirely true that we cannot judge others. We can judge whether choices are founded on truth or error, and we can judge a mans sincerity. The man who hides behind the excuse of his passions or of some deterministic doctrine, is a self-deceiver. And what if I wish to deceive myself? there is no reason why you should not, but I declare publicly that you are doing so. We will freedom for the sake of freedom. And through it we discover that our freedom depends entirely on the freedom of others, and that their freedom depends on ours. Those who hide their freedom behind deterministic excuses, I will call cowards. Those who pretend that their own existence was necessary, I will call scum. To the objection that You receive with one hand what you give with the other, that is, your values are not serious, since you choose them, I answer that, I am sorry, but having removed God the Father, one needs somebody to invent values. Things have to be taken as they are. One has reproached me ridiculing a type of humanism in Nausea, and now suggesting that existentialism is a form of humanism. The absurd type of humanism is to glory in Man the magnificent ascribing to all men the value of the deeds of the most distinguished men. Only a dog or a horse would be in a position to declare such a judgement. We cannot, either, fall into worshipping humanity, for that way leads to Fascism. But there is another humanism, the acceptance that there is only one universe, the universe of human subjectivity. Existentialism is not despair. It declares rather that even if God did exist, it would make no difference. 5.

Interpreting Literature By Means Of Psychoanalysis English Literature Essay

Interpreting Literature By Means Of Psychoanalysis English Literature Essay Psychological criticism is a way of interpreting literature by means of psychoanalysis, a form of interpretation developed by Dr. Sigmund Freud. In the practice of psychoanalysis, Freud attempted to understand the interaction of the conscious and unconscious mind. He believed that repressed conflicts and fears could be uncovered by having the patient speak freely and openly so that the listener may decipher hidden meanings and motives the patient might be unaware of. Much of his most famous hypotheses focus on the realm of the unconscious mind and how it goes about manifesting itself. Similarly, the role of psychological criticism is to attempt to analyze and draw conclusions from suppressed desires, conflicts, and fears within the realm of the unconscious of the characters, author, or even the reader of the piece of literature. This form of criticism can easily be applied to William Faulkners A Rose for Emily, a short story about the decaying life of Miss Emily Grierson as seen thro ugh the perspective of the town she lives in. Devastated by the loss of her father, Emily keeps herself isolated from everyone in the community except for Homer Barron, whom she later kills and holds on to in a last act of holding on to the past. To better understand Emily Griersons isolation from a psychological perspective, we must take a look at the underlying motivations within her character. Such motivations, can be discovered from many aspects of the story such as the setting and the relationship that Emily has between her late father and the entire community. Emilys isolation can also be seen in her behavior of avoidance and denial. The shot story  ¿Ã‚ ½A Rose for Emily ¿Ã‚ ½ takes place in a small town in the deep south shortly after the Civil War. Miss Emily came from the Grierson family, a noble, upper-class family from the time. She  ¿Ã‚ ½had been a tradition, a duty, a care; a sort of hereditary obligation upon the town ¿Ã‚ ½ showing that she had noblesse oblige and she intended to keep it that way. The neighborhood that she lived in was quickly changing, where  ¿Ã‚ ½only Miss Emilys house was left, lifting its stubborn and coquettish decay above the cotton wagons and the gasoline pumps ¿Ã‚ ½an eyesore among eyesores. ¿Ã‚ ½ While the town had progressed and modernized as most towns at the time did due to the change in ideals from the old generation to the new one, Miss Emily stagnated. In fact, she refused to change her ways at all.  ¿Ã‚ ½When the town got free postal delivery Miss Emily alone refused to let them fasten metal numbers above her door and attach a mailbox to it. She would not l isten to them. ¿Ã‚ ½ The house she lives in is old and run-down, and is a displacement for the state Miss Emily is in. It has stayed the same for many years, and so has she, which is the way she wants it. However, by doing so she separates herself from the community. This is our first glimpse, as the reader, of Emilys isolation. At this point in the story, the reader is left unaware why Miss Emily chooses update and modernize her house. It quickly becomes apparent that it must have something to do with her relationship with her father. Emily and her father have a relationship that is only briefly mentioned, but there is an obvious complication that later manifests itself throughout the rest of Emilys life. Even though Emily is described as being very beautiful when she was younger, her father would drive away any suitor who came to court his daughter. This, in a way, shows a sort of revers oedipal conflict where the father is trying to compete against possible husbands for Emilys love and attention. A possible clue for her fathers actions is that the mother is not there and ,in fact, is never mentioned in the story at all which leads the reader to assume that young Emily is the only woman in his life. The narrator of the story, that is, the people of the community, paint a description of their father-daughte r relationship; Miss Emily a slender figure in white in the background and her father a spraddled silhouette in the foreground, his back to her and clutching a horsewhip.This description displays the idea that Emily is just a back drop to her father and his unconscious motive to keep his daughter close to him and him only. Her being in the back shows that she is being protected from suitors that are unworthy in her fathers eye. Also the whip that is holding may be interpreted as a phallic symbol signifying that he is the patriarch and will fight off anyone that wants to change that. Even so, Emily does not put up a fight but, rather, is submissive to her fathers wishes. She actually enjoys her fathers chasing away of men because, in a way, it brings her closer to her father and strengthens their relationship. This can be explained psychoanalytically as females can only gain identities in stories if they identify with a father figure. Even though young Emily is desperately trying to gain an identity, she is ignorant to the fact that by doing so she is creating a lifestyle of isolation that could only be made worse with the passing of Mr. Grierson. After her fathers death and without any other close family, Emily quickly realizes that she is now alone and isolated. She could not cope with this grim fact and instead turned to denial. When the ladies of the town came to offer their condolences,  ¿Ã‚ ½Miss Emily met them at the door , dressed as usual and with no trace of grief on her face. She told them that her father was not dead. ¿Ã‚ ½ She could not grasp the fact that with the loss of her father came the loss of her female identity and instead represses the idea as she stayed barricaded in her house for a  ¿Ã‚ ½long time ¿Ã‚ ½. The next time she is seen  ¿Ã‚ ½her hair was cut short, making her look like a girl ¿Ã‚ ½. Its quite obvious that at this point she is trying to live in the past to cope with her isolation. The cutting of her hair shows that she is unconsciously trying to go back to a place in her mind where her father is still alive and she is still a girl living under his rule. Shortly after, however, she is seen with Homer Barron,  ¿Ã‚ ½a Yankee ¿Ã‚ ½a big, dark, ready man ¿Ã‚ ½. Her infatuation with Homer was not that of romance as the townspeople thought, rather she was only displacing the idea of her father onto Homer. The only way she could have her father back and for everything to be how it was, Miss Emily must marry Homer; or at least that is what she believed. Her relationship with Homer was not meant to be because Homer was actually a homosexual. The story alludes to this with phallic symbols such as,  ¿Ã‚ ½his hat cocked and a cigar in his teeth ¿Ã‚ ½. When Emily discovers this fact she, again, is in denial. Her last chance of living in the past rushes away in an instant. So instead of letting go of Homer, she again tries to hold on to the past, more successfully this time, by poisoning Homer Barron and holding on to his body, a final act of desperation to save herself from isolation. With Homers body in her possession, she is no longer isolated in her mind. She has her displaced father back but it is different this time; now she is the provider of the duo, or in other words, she has now taken the role of the father. Because of this new found identity her character actually begins to drastically change.  ¿Ã‚ ½She had grown fat and her hair was [ ¿Ã‚ ½] that vigorous iron-gray, like the hair of an active man. ¿Ã‚ ½ This physical change in her appearance signifies that she has now become patriarch of the so-called family. But she is still incomplete in her role because Homer, who has now been dead for some time, cannot ever identify with Miss Emily. So once again, Emily is left isolated by her own accord and she remains this way until the day she dies. In conclusion, by using a psychoanalytic approach to analyze William Faulkners A Rose for Emily, many overlooked details paint an overall theme of isolation in the short story. Her old deteriorating house is a stand in for Emilys mental condition and unwillingness to change. Father daughter issues are prevalent in the story and end up determining the fate of Miss Emily. Devastated over the discovery that her displaced father figure, Homer Barron, is a homosexual she poisons him and denies his death while she holds on to his body, much like she did with her father, in an attempt to live in the past. In the end of her life, Miss Emily is isolated in world of her own creation where she lives in the past and desperately tries to hold on to the present.

UN Human Trafficking Prevention Protocol An Analysis

UN Human Trafficking Prevention Protocol An Analysis Human trafficking is an ever-growing global criminal concern and a prominent humanitarian crisis, with as many as an estimated twenty-seven million people being trafficked globally each year. Traditional approaches to combat this global phenomenon has been largely ineffective, as globalization has revolutionized the practices and process in which it is carried out. Trafficking at its core involves the objectification of persons into illicit market commodities – persons who, through deception, force or coercion, are transported and sold for the purpose of exploitation. In recent years, increasing awareness of this growing criminal trend throughout the international community has urged international bodies to take immediate action. As a response to this crisis, one critical document, titled the United Nations Protocol to Prevent, Suppress and Punish Trafficking in Persons, was drafted. Albeit being introduced only in 2000, this Protocol is a significant law enforcement accomplis hment, and is the first and only international agreement of its kind to provide many detailed provisions for the protection and assistance of victims of transnational crime. Despite this, the UN Trafficking Protocol has proven to have limited effectiveness in combating and controlling human trafficking and modern slavery, particularly in certain countries like Thailand. While it has enhanced transnational cooperation in tackling this issue, it fails to take into account, and thereby does not provide solutions for, non-compliance, a corrupt criminal justice system, as well as the reintegration of victims back into society. While the purpose of the Protocol is to prevent and combat trafficking in persons, protect and assist victims of trafficking, and to promote cooperation among State Parties, the provisions providing for the implementation and enforcement of these measures are weak. Each of these provisions begins with the permissive language that State Parties â€Å"shall adopt or establish†¦as may be necessary†, â€Å"shall endeavour to†, and â€Å"shall consider†¦in appropriate cases† implementing various protection or assistive measures for victims. For example, Article 7 requires State Parties only to consider providing temporary or permanent residence in its territory in appropriate cases. While this provides the flexibility to craft and implement policies and laws that best suit the needs of various State Parties, the lack of any hard obligation or enforcement measures could potentially undermine political commitment to the Protocol, since compliance is purely on a voluntary basis. This lack of obligation can be seen in Thailand – one of the signatories of the Protocol – where young girls deemed to be trafficking victims are not granted temporary legal documents in accordance to Thai law, and therefore are not allowed to leave the shelter grounds (Thrupkaew, 2009). This goes against Article 8.4 of the UN Trafficking Protocol, which mentions State Party shall agree to issue travel documents to victims of trafficking who is without proper documentation, to facilitate their travel to and re-enter its territory. Hence, this freedom and flexibility to interpret the Protocol has undermined its effectiveness in implementing and enforcing the provisions stated to provide assistance to the victims of trafficking. Similarly, the corruption of local law enforcement in countries like Thailand and Cambodia have hindered efforts to curb human trafficking, as they provide a system of protection and safe-haven for key stakeholders involved in the process. From petty bribery to large-scale misappropriation of funds, corruption is rife throughout the criminal justice process in many countries, and has serious implications both for the human rights of detainees and the efficient administration of justice. The Protocol, despite its concerted effort to counteract human trafficking, is nonetheless at the mercy of the local authorities to implement and enforce measures on the ground. As mentioned by Thrupkaew, the root cause of much of the suffering in the developing world is the failure of the criminal justice system to protect the poor from the violence and brutality that robs them of their basic subsistence and liberty. In Cambodia, the police are notorious for their involvement in trafficking, through extortion of protection money, assault and rape of sex workers and trafficking victims (Thrupkaew, 2009). In Thailand, the politicians do not take sex slavery seriously, and while there exist full and complete laws that forbid enslavement, trafficking and exploitation, they are not enforced (Bales, 1999, p.72). As such, although the Protocol does provide an international legislative framework and is very comprehensive in its scope of human trafficking, it is ineffective as local authorities are more concerned about their own personal well-being than national political concerns, and thus do not enforce these measures on the ground. Furthermore, while the Protocol provides the necessary provisions for the physical, psychological and social recovery of victims of trafficking as mentioned in Article 6.3, it is not implemented, and little is being done to help facilitate their reintegration into society. Many victims who are freed and taken to shelters are found to suffer from aggression, depression, and emotional instability. Yet, these shelters are merely surface attempts at abiding by the Protocol, and victims are robbed of the opportunity to overcome their trauma and recover from the physical and emotional damage they have suffered. This is especially prevalent in Thailand, where psychological counselling is effectively unknown, and little therapeutic work is done with girls freed from brothels (Bales, 1999, p.59). There is also a strong possibility of re-enslavement, especially if the girls rescued are foreigners who don’t speak the local language (Bales, 1999, p.66). This shows that the Protocol has fa iled in not only providing the necessary services for victims to recover from the emotional trauma that they have faced from this violence, but also the prevention of victims of trafficking from re-victimization, as stated in article 9.1.b of the Protocol. However, we cannot understate the effectiveness of the UN Trafficking Protocol, because it is the first universal instrument intended to advance the global movement against human exploitation through collective action. Consequently, it is a reflection of the political will of international governments to combat human trafficking, evidenced by the widespread ratification of 166 State Parties as a first step in the expression of that political commitment. Moreover, the Protocol’s definition of trafficking and what amounts to exploitation is universally accepted as the most comprehensive definition that has informed various international counter-trafficking legal frameworks. This has aided prosecutors worldwide in providing assistance, protection and advocating for the rights of trafficked persons. Despite this, coordination efforts on a national level are still grossly lacking, especially among various law enforcement agencies, criminal justice service providers and victim service providers. For example, the International Justice Mission (IJM), an evangelical Christian organization devoted to combating human rights abuse, collaborate with local counterparts in providing assistive services and protection to victims of slave labour and sexual abuse. However, because of the differences in policies and their view towards trafficking and prostitution, IJM has strained, and eventually severed, diplomatic relations with counter-trafficking efforts in Thailand. In addition, IJM failed to work closely with victim service providers, and have no idea how aftercare leads to the protection for minors, and neither do they track where they are sent after repatriation (Thrupkaew, 2009). As such, the lack of a national anti-trafficking coordinating body to promote better cooperation amongst local organizations and to monitor the implementation of national referral mechanisms has greatly hindered the effectiveness of the Protocol. Since trafficking in person by nature is a covert activity involving hidden populations on an international scale, it is difficult to analyse, measure and understand. In light of this, the Protocol could include the creation of a central repository of information on measures taken by States and organizations to combat human trafficking. This database would include national legislations, international criminal organizational structures, and information on global anti-trafficking projects. In the development of this repository, the UN could adapt from the Automated Donor Assistance Mechanism (ADAM) by UNODC, a web-based information sharing system designed to provide project transparency and coordination of technical assistance. Such a platform increases the accessibility and availability of information to State Parties, which would inarguably aid in the identification and prosecution of traffickers as well as their modus operandi, thereby enhancing global efforts against trafficking. Limited research has also been carried out on what trafficked persons want and need in terms of support, rehabilitation and their experience in the participation of the criminal justice process. As Thrupkaew mentions, â€Å"It didn’t cross anyone’s mind to work with sex workers on the law, and although we talk about the minimum standards of assistance, victims are not consulted in the creation of those standards†. As such, additional funding could be provided to NGO’s and social workers to encourage further research in this area, so as to provide useful insights to policy-makers and practitioners. In essence, the main compelling reason why the Trafficking Protocol is ineffective in reducing global human sex trafficking is due to UN’s inability to enforce compliance from Protocol signatories, and stronger monitoring provisions and tighter membership policies should be adopted. That being said, such reforms should proceed with caution, as ensuring compliance need not necessarily lead to revised laws being effective in that country, due to various factors such as their socio-political climate. How effective the Protocol is ultimately boils down on the onus of State Parties on their level of commitment to incorporate and enforce Protocol measures into their domestic law. Only then will we have the slightest chance in eradicating human trafficking. (Word Count: 1543 words) Reference Bales, K. B. (1999).  Disposable people: New slavery in the global economy. Berkeley, CA: University of California Press. Thrupkaew, N. (2009, September 16). The crusade against sex trafficking. Retrieved February 9, 2017, from Crusade Against Sex Trafficking, https://www.thenation.com/article/crusade-against-sex-trafficking/ UNODC. (2009, October 6). ADAM (automated donor assistance mechanism). Retrieved February 9, 2017, from United Nations Office on Drugs and Crime, http://www.unodc.org/unodc/en/global-it-products/adam.html

Why Female Youths Join Gangs :: Youth Gangs Essays

Why Female Youths Join Gangs Female youths join street gangs on the basis of gender conflict, lack of family support and violence in their lives. Through adolescence young females have a much harder time than young males dealing with family, sexuality and the harsh reality of living in the urban ghetto. Young females who must endure these facets of life have little opportunity to succeed. Consequently, these young women turn to a replacement family, a place where they feel they are needed and loved and can escape reality, even if momentarily. This type of place is in the common street gang. Presently, inner city minorities are hopelessly discriminated and isolated from economic opportunity. Young females see society as having nothing to offer young minority women. Neglected communities with high crime and a lack of resources force young females to turn to others in the same situation for support. Thus, they develop an exaggerated sense of belonging and gain excitement lacking in their lives (Chesney-Lind 53). According to Thornberry there are three types of models that account for gang membership: selection model, social facilitation model and enhancement model. Female membership seems to fall into the selection model. The selection model states that gangs only recruit or associate with already delinquent persons (Dukes, Martinez, Stein 143). In 1994 â€Å"females accounted for 24% of all juvenile arrests† (Chesney-Lind 11). Also, female gang members show higher levels of delinquency than non gang members (Curry 12). However, they do not necessarily influence members once in the gang. Such as many researchers have found; once in a gang, female members are not expected to involve themselves in delinquency. Recent estimates of female gang involvement have shown a tremendous increase in female membership. These increases have become great enough to turn researchers attention to female gang members. Studies have shown that ten to thirty eight percent of gang members are female (qtd. in Miller 431). Miller has recognized two different types of female gangs. First, the independent female gang. The independent female gang is completely separate of the male gang. The females make their own set of rules and have decision making powers. Miller’s studies have shown that less than ten percent of female gangs are independent (qtd. in Chesney-Lind 46). Second, the auxiliary gang (qtd. in Curry 105). The auxiliary female gang is the most common and one in which the females are separate from the males in the gang, but are still apart of the whole gang. The males make all the decisions and essentially control the females. These type of female gang groups are, â€Å"an expression of the gender relations and boundaries of society† (qtd.

Mystical Experiences :: essays research papers

Mystical or Spiritual experiences occur everyday in so many ways for so many different people. Some people tend to encounter these experiences through religious rituals or even just on thoughts of life itself. Whatever the thoughts or feelings may be, everybody has such an experience sometime during their life. Could the feelings that some may have be reactions in the brain or acts of God to help us realize our faith, and discover new mysteries that may lie ahead of us? Hearing many stories of different individuals can give us new insight into the beliefs of others and of ours as well.   Ã‚  Ã‚  Ã‚  Ã‚  My first interview involved my grandmother, Elizabeth Barajas. She stated that she has had many spiritual experiences in life. She was brought up in a catholic educational system throughout her whole life and was raised by a very strict mother that had a firm and strong belief in God and faith. My grandmother chose to talk to me about my great grandmother, her mom, Esther P. Kelly. My great grandmother always attended church and would pray constantly during the day and night. My grandma was always curious as to why her mother was always praying. All through out childhood she would just watch my great grandma pray and do other religious acts of worship. When she became an adult she was finally able to ask my great grandma why it was that she prayed so much and how it came to be. My great grandmother answered by saying that she knows God can hear her prayers. She then said that while she prays she can no longer hear any outside interference or anybody else speak. Sh e said it feels as if she is in a secluded dark place all by herself and that she has conversations with God. She said that sometimes she doesn’t even feel the touch of my grandma when she needed something. My great grandma also attended mass just about every day and she loved to sing along with the choir. According to my great grandma, she feels a chill down her spine when she sings and she feels a sort of heavenly and peaceful presence around her. She said that she would get so caught up in the moment that she would forget all about her personal problems and the problems that awaited her outside the church doors. For some reason, my great grandmother had spiritual experiences or feelings whenever she was involved with her beliefs and rituals.

Deception as a Symptom of a Corrupt Society in Marlowe and Wilde Essay

The desperate need to be moral within society contributes to the motivations, choices, and actions made by people everyday.   It is society which defines what morality is and applies the necessary pressure to force individuals to conform.   Often, failing under these societal pressures, individuals are forced to use deception to escape the oppressive nature of their society.   Oscar Wilde, in The Importance of Being Earnest and Christopher Marlowe, in Dr. Faustus, venture into nature of society and how it effects the individuals within that society.   Marlowe and Wilde assert that   deception is a symptom of a corrupt society not a character flaw.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The plot of The Importance of Being Earnest centers around deception.   Algernon is a wealth bachelor that lives in London.   He often pretends to have a friend Bunbury who is sick and lives in the country.   Whenever Algernon wishes to escape certain social â€Å"duties† he is explains that he simply can no because he has to visit his sick friend.   He can then escape and enjoy the pleasures that Victorian society called improper.   However, his friend, Bunbury, does not exist.   Through this form of deception Algernon not only gets pity from his friends he also has the perfect excuse to do whatever he wants. Algernon’s believes his best friend is named Ernest.   Ernest is actually John Worthing. Look more:  satire in the importance of being earnest essay John Worthing is   also using deception to escape his restrictive and boring existence.   He tells his friends that he has a wayward brother who lives in London and is often in trouble.   Therefore he must go to London to bail his brother out.   When John is in London he goes by the name of Ernest.   He pretends to be a good man in country only to be a â€Å"bad†man in the city. John wants to marry Gwendolen, but she wants to marry a man named Ernest.   When she meets John using the name Ernest she falls deeply in love with him.   Gwen’s aunt insists on knowing his family background and he is forced to reveal that is real parents left him at a train station and he was adopted by a rich upstanding Victorian family. Algernon has the idea that he will go into the country to visit John and pretend to be Ernest.   He is unaware that John has given up his city life and has planned the tragic (but unreal) death of his brother.   Deception plays a vital role in this play.   If John and Algernon did not lie there would be no play.   If each character followed the Victorians standards of society, there would be no plot.   While this play is a comedy,   Wilde’s point is clear: only through deception can people exist in Victorian society.   If they did not use deception everyone would surely die from boredom and the suffocating grasp of society.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Similarly, Marlowe’s Dr. Faustus   is based on deception. Dr. Faustus begins with Dr. Faustus looking for his true self.   He wants to figure out who he is.   He possesses all the supposed quality of a man of the renaissance.   He is intelligent, well educated, and has come to a point in his life where he must realize who he truly is.   This type of man is ambitious and driven.   However, as he becomes more and more powerful, he losses his humanity through the use of his power for deception.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The societies in Importance of Being Earnest and Dr. Faustus are both portrayed as corrupt.   In â€Å"Dr. Faustus† the Renaissance court is the representative evil society.   It is a toxic environment that breeds blind ambition, betrayal, and evil.   Seeking the highest form of knowledge, he arrives at theology and opens the Bible to the New Testament, where he quotes from Romans and the first book of John. He reads that â€Å"[t]he reward of sin is death,† and that â€Å"[i]f we say we that we have no sin, / We deceive ourselves, and there’s no truth in us.† The logic of these quotations—everyone sins, and sin leads to death—makes it seem as though Christianity can promise only death, which leads Faustus to give in to the fatalistic â€Å"What will be, shall be! Divinity, adieu!† However, Faustus neglects to read the very next line in John, which states, â€Å"If we confess our sins, [God] is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness† (1 John 1:9). By ignoring this passage, Faustus ignores the possibility of redemption, just as he ignores it throughout the play.   Similarly, Wilde finds Victorian society equally as corrupt.   In The Importance of Being Earnest he uses the character of Lady Bracknell to symbolize Victorian society.   She represents â€Å"earnestness† which is demanded within her society as well as the discontent that it breeds.   She is dominating, conceited, bitter, frigid, and extremely proper.   It is through Lady Bracknell that the Victorian standards in regards to marriage, religion, money, respectability, and society are revealed. Lady Bracknell comments â€Å"I do not approve of anything that tampers with natural ignorance †¦ touch it and the bloom is gone†¦whole theory of modern education is radically unsound†¦education produces no effect †¦ it would prove a serious danger to the upper classes† (Wilde Act II)  Ã‚   The Renaissance is used by Marlowe as an ever present influence which causes the each of the characters within in Dr. Faustus to use deception to survive.   The cruel and unforgiving nature of Victorian society is equally as influential causing the characters of Importance of Being Earnest to use deception to acquire socially desirable things.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Dr. Faustus and Jack are both individuals which are forced by society to deceive their family and friends.   Dr. Faustus,   is a bright young man with many talents.   Dr. Faustus is an educated man. He is not only educated he has a great wisdom.   This wisdom was not earned.   Dr. Faustus makes a deal with the devil to get more knowledge.   He thought that the god of the underworld could make all the knowledge past, present, and future to him. This is when the first deception happens.   Dr.   Faustus makes himself believe that there is no underworld and no circles of hell.     This is the second deception.   He forces himself to believe in the Elysian Fields which is a place where good people go and once there, if they were good enough, they were given the gift to live forever.   He believed he was a good person and would spend the rest of life, after death, with the greatest and more moral people that ever lived.   Faustus even asks Mephistopheles â€Å"What is Hell?† The answer should have caused Faustus to shiver and turn to the God he had renounced: Why this is hell, nor am I out of it. Thinks’t thou that I, who saw the face of God,and tasted the eternal joys of heaven, am not tormented with ten thousand hells in being deprived of everlasting bliss! O Faustus, leave these frivolous demands, which strike terror to my fainting soul. Wilde’s Jack Worthing is is equally effected by his society.   Jack lives two lives and both are false.   In the country he remains a respectable and upstanding upper class man who is miserable.  Ã‚  Ã‚   However, he leads a secret life in the city which brings him both pleasure and inner disgrace.   Jack comments â€Å"When one is in town one amuses oneself. When one is in the country one amuses other people† (Wilde Act I). He lies to his friends and recounts stories of his invented brother Ernest who is always getting into trouble.   Jack uses Ernest as his excuse to go into the city and find a few moments of happiness.   It is only through deception that Jack can find happiness within the restrictive Victorian society.  Ã‚   Jack’s real family is not of the upper class. His current position in society is only through his adoptive family and his adoptive father’s money.   Jack knows, understand, and pretends to conform to crushing societal norms.   Even his name, Worthing, is reminds the audience to question – is he really worthy?   Jack wishes to marry Gwendolen not because of any great and deep love.   He knows that through marriage to a woman of an affluent family that he can gain respectability and fully belong in the society he longs to be in. Due to this societal pressures he is willing to do whatever it takes to make the marriage happen.   When confronted with his deception he admits â€Å"it is very painful for me to be forced to speak the truth. It is the first time in my life that I have ever been reduced to such a painful position, and I am really quite inexperienced in doing anything of the kind† (Importance Act II).   Dr. Faustus and Jack are both victims of corrupt societies which contribute to their deceptive behavior.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Wilde and Marlowe both examine the effect of a crippling society on the character and morality of it’s citizens. Wilde asserts that the restrictive nature of Victorian society caused Jack and Algernon to employ deceptive choices in their lives escape the discontent of a proper society.   If Jack lived in a more liberal and understanding society he would be able to honestly pursue the activities which make him happy.   Marlowe pre-dates Wilde’s point of view.   He intricately details in Dr. Faustus, how the devil and all men can be tempted and utilize deception to survive.   If Dr. Faustus did not exist in a corrupt society he would have not been corrupted himself. Each play offers a mirror through which the brutal tendencies of society and weakness of human nature are reflected for the reader.   The condition of society is easily reflected in the character and actions of members of that society.   Societies use fear of cruel punishment (especially social outcasting) to encourage and direct the behavior of people within that society.   As members of this society we become immune and blind to the influence of these forces and conform without question. Works Cited Marlowe, Christopher. â€Å"The Tragedy Dr. Faustus.† THE NORTON   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   INTRODUCTION TO LITERATURE. Ed. Alison Booth, J. Paul Hunter, Kelly J. Mays, and . New York: Norton, 2000. Wilde, Oscar.   â€Å"The Importance of Earnest.†Ã‚   THE NORTON INTRODUCTION   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   TO LITERATURE. Ed. Alison Booth, J. Paul Hunter, Kelly J. Mays, and .   Ã‚  Ã‚   New York: Norton, 2000.

Letter of Advice Essay

I would akin to travel extinct by saying extolment on your recent engaged and comprehend you argon looking for most advice for your blood. I would like this opportunity to govern you more approximately the following throughout the letter. Frist I testament describe the process by which self-concept is developed and maintained. Second I lead slip a panache you some strategies for active, critical, and empathetic comprehend. Third, accordingly we leave behind discuss how pronounces grow the power to create and affect attitudes, behaviours, & perception. stern I will define aflame in identifyigence and its role in legal inter soulal relationships. And last besides non least Fifth we will discuss how self-concept and defensive and supportive messages and behaviors create haughty and negative communication climates.So, first off, it has been analyse by m tot altogethery philosophers that self-concept starting signals pretty much(prenominal) at birth. Your s elf-concept is what people rough you tell you about yourself and it is your outlook on any of your own attributes. Your self-concept usu wholey stays with you for the loosening of your life, it all depends on you. If you occasion up a high self-concept then the people around you will see how you feel about yourself, and treat you as how you feel, well virtually of the duration they will. The people around you faecal matter see how you feel about yourself by your tree trunk language and how you carry yourself, it is maintained throughout the rest of your life as long as you keep ol positionory property good about yourself.If you strike a low self-concept and the people around you know d maven(a) nothing but mystify you down all of your life, there is a good possibility that you groundwork flirt that low self-concept into your relationship and bring you pardner down with you. It could also ca subprogram a whole get by of stress on yourelationship. So try to crystali se genuine that if you have low self-concept work on bringing that up about yourself and fill out that YOU atomic number 18 the one that is engaged to your match no one else. Your furnish pile also help you with this by reminding you of why they picked you. Not every day and not forever by telling you. there argon always piffling things that they nookie do that will help you capture more self-confident in who you are. instantaneously I am going to cast off you some strategies for active, critical, and empathetic listening. There are many strategies for active, critical, and empathetic listening. You bed start out by keeping essence intimacy with a verbalizer, if you ask any questions gear up sure that you restate they identify point to let the speaker fill out that you were listening and unders excessivelyd what they were trying to say. For the empathetic listening you also always make sure you keep eye attain and constantly make sure that the speaker knows that you feel where they are coming from. For lesson to let them know that you were listening you coffin nail repeat that one vary fundamental thing that they may have said. interchangeable So you do not like it when I prescribe my hair confrontation on the vanity otherwise than in the cabinet.If you do not have these strategies for listening in your relationship it is easily preposterous for you are not listening to that person. And it could cause many arguments over something that could have been pr veritable(a)ted collectible to the fact of you facial expressions and body language. ever so try and keep eye contact and restate the message so you all know that you are on the selfsame(prenominal) page. It will be a lot less stressful on you some(prenominal) and your relationship. Some days it may await like silly little things that you or your partner postulate to chew up about, but those silly little things are what tolerate start arguments if you are not sincerely l istening to what they are saying. These are the things that peck cause most relationships to fall apart. delivery can a have a vast affect on people, all depending on your tone of voice and your body language. For instance the member AND, depending on how you use that word it could affect the other persons attitude or make up perception to what you are trying to say. here is an example of how a conversation could have a negative outcome. Well, I have some good newAND numerous people look at the word AND and feel that it is a negative word that something bad is fixing to be said. The other word that can get one is also the word SO, we sometimes think as SO as a bad word or as one of the words that make us motive to pull linchpin into a safe pace or even become offensive when we assay the word SO.I would urge that you should never start out a conversation with the word AND or use the word BUT following too far behind due to the fact of the way that people look at it which is negative and can cause a whole lot of stress on the other person in the conversation. You do not want to have that diversity of stress and negative approach in your relationship with each other or anyone else. It will keep the impatients and frustration out of the air for a burst relationship for the both of you. You also never want to start your conversation with I hunch you BUT. This will have the other person thinking that really bad fabric is about to happen and no one wants that to be the case.Emotional intelligence is a set of skills that can be learned. reason emotions and how people express them is very serious in interpersonal relationships because people who are aware of others emotions and are sensitive to emotions are able to deal with lifes ups and downs. They will also have a develop self-concept, and look at others with care. You want to try to be aware of the way that your partner is feeling and try to put yourself in there shows, there will always be a time t hat you are going to wish that they would better understand what you are going through. These are also the times when you can bubble to them and try to get a better understanding of what they are going through. rightful(prenominal) remember to not be pushful and let their body language tell you when they are immortalizey to really trounce about what is going on in their life. Theses time will also bring you an opportunity to strengthen your relationship and talk about things that make you each who you are.Your self-concept or self-image can make a huge impact on others. If you behave in a positive manner and give supportive messages than people will be able feel positive themselves and not have as bad of a self-concept. If youwere to give a negative behavior or say something that sounds negative it can cause your communication with that person bet to load down the negative road. You want to take the time to help bust your partners self-image by leaving them little notes on t he things that you like about them. mavin of the best paces that you can leave them a note is in their lunch bag, on a morrow, in the car, or even a memo in their border to go off at some random time of the day.I take to that after each of you have read this letter, it soon helps you to both work on your communication skills with each other and can improve your relationship more than what it already is. I also hope that this will help you thorough the planning and all that come after the wedding. There is always time to talk to one another. communications is one of the prime parts of having a good relationship and is what helps it stay sizable for years to come.ReferenceAlarez, J. (1990). Self Concept. entrap in http//social.jrank.org/pages/554/Self-Concept.html Hoope, M. (2006). Active Listening astir(p) your ability to listen and lead. Found in http//site.ebrary.com/lib/ashford/docDetail.action?docID=10193835&p00=active%20listening%20skills Sole, K. (2011). Making Connection s Understanding social Communication. San Diego, CA Bridgepoint Education, Inc. found in https//content.ashford.edu/books/AUCOM200.11.1/sections/sec3.1